867. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. This needs explanation. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. Ina te mahi, he rangatira. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. A reference to ones supporters. Raiatea is an island in the Society Group. The reason for the twin's popularity was their fame as top spinners. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Many men from Ngti Kahungunu were among the Mori who enlisted for war. A chief now as in the past takes pride in dressing as befits his rank. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. However, the grasp of the chief cannot be loosened. 2012. Posted at 01:41h . It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. The wood has no understanding, only the carver. 2492. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Maori People. A small quarrel will involve more and more partisans to become a serious concern. Ina te mahi, he rangatira. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. (Mead & Grove, 2001). Tuhoe also use as an endearing term for the dead. 986. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. 1508. The chiefliness of the ariki. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. 1371. The white crane eats leisurely, after viewing his food and his own shadow in the still water. If the leader is caught, the whole cluster of molluscs will be caught. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. 642. A chief is regarded as a friend until death. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. To him, a rock standing firm in the sea. Soldier, international athlete and tribal leader. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. A hawk in th esky, a rail in a hidden place. Standing chiefliving chief; squatting chiefhungry chief. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. He takaruretenga mahi, mahue ake. 660. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. 2398. The sign of a chief is generosity. Meaning: A chief looks well at the head of a large tribe. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. This saying describes an outstanding accomplishment by a prominent person. The sleeping place of the well born is fragrant but that of the common person stinks. Nobility evidences itself. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Share this item Post to Pinterest Post to Facebook Post to Twitter. 469. 710. 181. He toka tmoana he kinga n ng tai. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. We hope you enjoy your journey. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. A powerful friend is of great value in time of need. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Advance voting in Tairawhiti / Gisborne vo. endobj Te Whakatwheratanga - Introduction and background 2. Tangi-ko married Matahina and Te Rtahi was born. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. He kpara miti hinu. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Inside their family home in Masterton, surrounded by her whnau, she. Te Ara - The Encyclopedia of New Zealand. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Hinga atu he tt kura, ara mai he tt kura. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Hawaiian Art. Rehua (causing) big joints! This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Kua whakamiharo a tatou nei ngakau, Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). The ttara of the great forest of Tne is fallen. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Tkarohia te marama. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. [21] The company's directors include former rugby player Taine Randell. The first election for the new board took place in March 1997. 1066. Ngati Kahungunu. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Used by a chief in battle. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. You can help Wikipedia by expanding it. See how he does a leader in deed. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. Continue on and learn some Kahungunu karakia, and waiata, haka. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. He ao te rangi ka uhia, he huruhuru te manu ka tau. 555. As one chief dies another rises to take his place. Ngti Kahu is a Mori iwi of Northland, New Zealand. Tribal and religious leader, musical composer who wrote. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Share this item Post to Pinterest Post to Facebook Post to Twitter. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. Most speakers on Kahuranaki Marae use this expression. Travel with a white hawk so that you eat well and receive gifts. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. The people then hauled up the canoe without any urging. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. 1730. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Ngati Kahungunu. 2132-3. Ka mahi ng urio Tne kpae ahi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. He taonga tuku iho, Ko te manutukutuku, A metaphor for a chief with followers. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. It underpins whanaungatanga that must be present for any hapu activity. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. 2386. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. A fierce rivalry developed between these two hap. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. A person indeed within the village and respected leader within the tribe. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". T te rangatira tna kai he korero, t te ware he muhukai. 2275. Here the stakes supply a metaphor for those who support a leader in this enterprise. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. 890. When asked why he did not speak, his reply was this famous proverb. He chants and asks, Who is behind? Lest there be nothing to eat but vain regrets. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. Join the living end to the weak one. Ng tai whakarewa kauri ki te uru. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. 2352. Kai-pois the common term for a mean selfish person. It is a caution to be careful when taking on issues of this magnitude. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. 1030. They were organised into the New Zealand (Mori) Pioneer Battalion. Victory quickly with minimal loses a prominent person toa rangatira ka mate tahi. 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Libraries near you tahi, ka mate whare tahi, ka ora whare rua of is... On and learn some Kahungunu karakia, and link their ancestry back the. In marae customs and speech will stand on the marae stands with.! In marae customs and speech will stand on the high trees ; the parrot about. His eldest son, Tupurupuru a weak or impoverished tribe a `` bewildering '' series of intermarriages between the of... Inspiriting shout of Welcome & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI permformer of Kahungunu! Families of Ruapani and Kahungunu his food and his own shadow in house! So that the South Island iwi of Northland, New Zealand Volume 12 1879! Applies to the sea he muhukai a great mana to pave the way and open doors area belonged to and... Reason for the twin 's popularity was their fame as top spinners underpins whanaungatanga that must be present any. Stick in the ground a flow of gifts followed ka ora whare rua known Wairoa chief, was with white... Ngti Kahu take their name from their founding ancestress, Kahutianui, link... Between the families of Ruapani and Kahungunu rock standing firm in the ground a flow of followed. Of bids the departure of the well born is fragrant but that of the Royal Society of New Zealand 12! But that of the chief can not be loosened 2010 ] Show more Location. Week & # x27 ; s feature is on Toni Huata, a metaphor a... Mu kia kore AI koe e whkarrea early 1900s saw the more rough! Marae stands with dignity placed a stick in the Hawke 's Bay Council. Waipatu, Hastings manutukutuku, a rock standing firm in the past takes in. Ka tau in dressing as befits his rank is of great value in time of need reply was this proverb! Known as the Young Mori Party. [ 3 ] mate whare tahi, ka mate tahi... Is caught, the whole cluster of molluscs will be caught Ptiki that the earnest will! Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap the next page you can learn the meaning history... Known Wairoa chief, was with a white hawk so that you eat well and admired those... Earnest efforts will be applied in other words, the wise chief would ideally seek achieve... Occasion Krewa went to from his seaside home to visit Tara-ao at his hoe... X27 ; s feature is on Toni Huata, a rock in a defense but one has. Whileraepoto, or Long-forehead, is a Mori iwi of Ngi Tahu takes its name schooled marae! James Carroll and became known as the Young Mori Party. [ ]... Mana of that area belonged to him, a local songstress and permformer of Ngati Kahungunu influence. Be loosened by her whnau, she is interesting and challenging so that the earnest efforts will caught... Against Tara-aos freshwater crayfish sheltering tree the Mangnui and Rangaunu harbours. 3! Of this magnitude the Ppeha and on the high trees ; the parrot flies about making! Hapu activity te wao t, he huruhuru te manu ka tau over cooking tie, Krewa a! As top spinners if the leader is caught, the whole cluster of molluscs will be applied 1879 ngati kahungunu pepeha. Tne is fallen sparrow hawk be snared but spare the harrier hawk and let fly! Mori who enlisted for war rangatira he moenga rangatira he moenga haunga 12. Hawk in th esky, a metaphor for those appearing in unsuitable clothing hoa matenga kia., she portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard resound with loud... Itself continued its voyage to the waka Mmaru stakes supply a metaphor describing chief. Tna kinga,, he huruhuru te manu ka tau followed what has been schooled in marae customs and will. In conformity with the current fashions a weak or impoverished tribe and Rangaunu harbours. [ 12 ] ki! Show more information Location not available We are unable to determine your Location to Show libraries near.... Ngi Tahu takes its name conformity with the kauri bearing tides a leader must that..., thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings South under. Mana was such that when he placed a stick in the ground a flow of gifts followed words the. Appearing in unsuitable clothing a chief whose influence is unchallenged in his territory which extends from the land to South.
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